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1 anionic active species
Англо-русский словарь промышленной и научной лексики > anionic active species
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2 specie attiva
[CHIM] -
3 химически активный
1. reactive2. reactively -
4 porción
f.1 portion, fragment, part, percent.2 portion, serving, helping, morsel.* * *1 (gen) portion, part2 (cuota) share* * *noun f.1) portion2) serving* * *SF1) (=parte) [gen] portion; [en un reparto] share; [en recetas] quantity, amount; [de chocolate, pastel] pieceuna porción de patatas fritas — a portion o helping of chips
grandes porciones del presupuesto — large chunks of o a large proportion of the budget
2) (=montón)tuvimos una porción de problemas — we had quite a few problems o a number of problems
* * ** * *= piece, portion, segment, bit, serving, moiety.Ex. Within one main class the same piece of notation may be used to signify different concepts.Ex. An extract is one o more portions of a document selected to represent the whole document.Ex. No such constraints exist where online display is anticipated, since only one segment at a time is displayed.Ex. The assistant in charge of a section will see that their bit is kept tidy and will keep an eye open for thieves.Ex. Information is provided on each species of fish eaten, the serving size and the number of servings eaten by an individual.Ex. Based on the above considerations, medicinal ingredients containing the same active moiety are classified into identical or non-identical.----* porción de mantequilla = pat of butter.* * ** * *= piece, portion, segment, bit, serving, moiety.Ex: Within one main class the same piece of notation may be used to signify different concepts.
Ex: An extract is one o more portions of a document selected to represent the whole document.Ex: No such constraints exist where online display is anticipated, since only one segment at a time is displayed.Ex: The assistant in charge of a section will see that their bit is kept tidy and will keep an eye open for thieves.Ex: Information is provided on each species of fish eaten, the serving size and the number of servings eaten by an individual.Ex: Based on the above considerations, medicinal ingredients containing the same active moiety are classified into identical or non-identical.* porción de mantequilla = pat of butter.* * *1 (de un todo) portionde este pastel puedes sacar ocho porciones you can get eight portions o pieces from this cake2 (en un reparto) share3 (de comida) portion, helping, serving* * *
porción sustantivo femenino ( de un todo) portion;
( en reparto) share;
( de comida) portion, helping, serving
porción sustantivo femenino portion, part
' porción' also found in these entries:
Spanish:
cantidad
- cuota
- lámina
- parte
- rato
- mediano
- ración
- reservar
English:
fraction
- helping
- pat
- portion
- share
- slice
- stingy
- whack
- dollop
- serving
* * *porción nf1. [parte] portion, piece2. [de comida] portion, helping;sirven porciones abundantes en este restaurante they serve big portions in this restaurant* * *f portion* * *1) : portion2) parte: part, share3) ración: serving, helping* * *porción n portion -
5 частица
bit, particle* * *части́ца ж.1. particle; ( в теории электромагнитных волн) corpusculeчасти́цы [взаи́мно] отта́лкиваются — particles repel one anotherчасти́цы, взаи́мно притя́гиваются — particles attract one anotherчасти́ца враща́ется вокру́г свое́й оси́ — a particle spins [revolves] about its axesчасти́ца враща́ется во́зле ядра́ — a particle revolves around the nucleusвыбива́ть части́цу, напр. из а́тома — knock [eject] a particle out of, e. g., an atomвысвобожда́ть части́цу — liberate [release, give up] a particleчасти́ца опа́здывает — a particle is delayedзаряжа́ть части́цу — charge a particleканализиро́вать части́цы — channel particlesчасти́ца налета́ет на что-л. — a particle strikes smth., a particle is incident on smth., a particle impinges on smth.части́ца не вылета́ет [не мо́жет вы́лететь], напр. из а́тома — a particle remains confined; e. g., within an atomчасти́ца рассе́ивает, напр. свет — a particle scatters, e. g., lightрассе́ивать части́цы — scatter particlesчасти́цы соударя́ются — particles collideускоря́ть части́цы — accelerate particles2. ( в физической химии) speciesакти́вная части́ца — reactive speciesбо́лее короткоживу́щая части́ца — shorter living particleчасти́ца большо́й эне́ргии — high-energy [energetic] particleбомбардиру́емая части́ца — target [struck] particleбомбардиру́ющая части́ца — projectile, bombarding particleбы́страя части́ца — fast [high-speed] particleвылета́ющая части́ца — outgoing [emerging] particleгоря́чая части́ца — hot particleчасти́ца гру́нта — soil particleдиспе́рсная части́ца — disperse(d) particleдлиннопробе́жная части́ца — long range particleдоче́рняя части́ца — product particleзаря́женная части́ца — charged particleиноро́дная части́ца — foreign particleионизи́рующая части́ца — ionizing particleкаска́дная части́ца — cascade particleколло́идная части́ца — colloidal particleкороткоживу́щая части́ца — short-lived [short living] particleкороткопробе́жная части́ца — short-range particleлави́нная части́ца — cascade particleлевовинтова́я части́ца — left(-handed) particleмагни́тная части́ца — magnetic particleчасти́ца ма́лой эне́ргии — low-energy particleмельча́йшая части́ца — ultimate particleнаи́более короткоживу́щая части́ца — shortest-lived particleналета́ющая части́ца — incident [impinging incoming] particleневылета́ющая части́ца — confined particleнезаря́женная части́ца — uncharged particleнеионизи́рующая части́ца — nonionizing particleнейтра́льная части́ца — neutral particleнепроника́ющая части́ца — nonpenetrating particleнесвя́занная части́ца — unbound particleчасти́ца несгоре́вшего твё́рдого то́плива (напр. ракетного двигателя) — sliverнесма́чиваемая части́ца — unwettable particleнеусто́йчивая части́ца — decaying [unstable] particleперви́чная части́ца — primary particleправовинтова́я части́ца — right(-handed) particleчасти́ца при́меси — foreign particleпро́бная части́ца — test particleпроника́ющая части́ца — penetrating particleчасти́ца пы́ли — dustрадиоакти́вная части́ца — radioactive particleреакционноспосо́бная части́ца — reactive speciesрелятиви́стская части́ца — relativistic particleсвобо́дная части́ца — unbound [free] particleсвя́занная части́ца — bound particleстабилизи́рованная части́ца — trapped [stabilized] speciesстра́нные части́цы — strange particlesударя́емая части́ца — struck particleударя́ющая части́ца — bombarding [incident] particleусто́йчивая части́ца — stable particleчасти́ца Хи́ггса — Higgs particleэлемента́рная части́ца — fundamental [elementary] particleя́дерная части́ца — nuclear particleя́дерно-акти́вная части́ца — nuclearly active particleя́дерно-неакти́вная части́ца — nuclearly inactive particle* * * -
6 Knowledge
It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)"Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)Historical dictionary of quotations in cognitive science > Knowledge
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7 АФК
1) General subject: Joint Stock Financial Corporation (Акционерная финансовая корпорация), JSFC2) Biology: (активные формы кислорода) AOS (active oxigen species)3) Engineering: Администрация по делам фермерского кредита4) Economy: Farm Credit Administration5) Biophysics: ROS (ROS, reactive oxygen species — АФК,активные формы кислорода)6) Oil&Gas technology Cross-type Christmas Tree (арматура фонтанная крестовая), Cross-type Production Tree (арматура фонтанная крестовая)7) Nuclear weapons: активные формы кислорода -
8 АФК (активные формы кислорода)
Biology: AOS (active oxigen species)Универсальный русско-английский словарь > АФК (активные формы кислорода)
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9 अग्निः _agniḥ
अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.-2 The God of fire.-3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.-4 The fire of the stomach, digestive faculty, gastric fluid.-5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).-6 Cauterization (अग्नि- कर्मन्).-7 Gold.-8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.-9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.-1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ-11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.-12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.-13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.[Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].-Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.-अस्त्रम् fire-missile, a rocket,-आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.-आधानम् consecrating the fire; so ˚आहिति.-आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (-यम्) =˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.-इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).-इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.-उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.-उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.-2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.-उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.-एधः [अग्निमेधयति] an incendiary.-कणः; -स्तोकः a spark.-कर्मन् n. [अग्नौ कर्म स. त.]1 cauterization.-2 action of fire.-3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.-कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).-कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.-काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)-कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.-कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.-कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.-2 a kind of preparation of medicinal drugs.-कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]-केतुः [अग्नेः केतुरिव]1 smoke.-2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.-कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥-क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]1 obsequies, funeral ceremonies.-2 branding; भेषजाग्निक्रियासु च Y.3.284.-क्रीडा [तृ. त.] fire-works, illuminations.-गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (--र्भः) [अग्निरिव जारको गर्भो यस्य]1 N. of the plant Agnijāra.-2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.-3 the sacrificial stick अरणि which when churned, gives out fire.(-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)-2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)-3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]-ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.-घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.-चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.-चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.-2 (-यः, -यनः) the Mantra used in this operation.-3 a heap of fire-चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.-चूडः A bird having a red tuft.-चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.-ज, -जात a. produced by or from fire, born from fire.(-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (-जम्, -जातम) gold; so ˚जन्मन्.-जित् m. God; Bhāg.8.14.4.-जिह्व a.1 having a fiery tongue.-2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (-ह्वा)1 a tongue or flame of fire.-2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः-3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)-ज्वाला 1 the flame or glow of fire.-2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).-तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.-तपस् a. [अग्निभिः तप्यते]1 practising very aus- tere penance, standing in the midst of the five fires.-2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire-तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (-स् n.) the lustre of fire. (-स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.-त्रयम् the three fires, See under अग्नि.-द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]1 giving or supplying with fire-2 tonic, stomachic, producing appetite, stimulating digestion.-3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.-दग्ध a.1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.-2 burnt with fire.-3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.-दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]-दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.-दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.-दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (-प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.-दीप्तिः f. active state of digestion.-दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.-दूषितः a. branded.-देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.-देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).-द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.-धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.-धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.-नयनम् = ˚प्रणयनम्.-निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.-नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.-पदम् 1 the word Agni.-2 fire-place.-3 N. of a plant.-परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.-परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.-परिधानम् enclosing the sacrificial fire with a kind of screen.-परीक्षा [तृ. त.] ordeal by fire.-पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.-पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.-पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.-प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.-प्रणिधिः Incendiary. Dk.2.8.-प्रतिष्ठा consecration of fire, especially the nuptial fire.-प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.-प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.-प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.-बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]1 smoke.-2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.-बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)-2 N. of the letter र्.-भम [अग्नि- रिव भाति; भा-क.]1 'shining like fire,' gold.-2 N. of the constellation कृत्तिका.-भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]1 water.-2 gold.-भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.(भूः) 1 'fire-born,' N. of Kārttikeya.-2 N. of a teacher (काश्यप) who was taught by Agni.-3 (arith.) six.-भूति a. produced from fire. (-तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (-तिः) f. the lustre or might of fire.-भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.-मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.-मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]1 the sacrificer who churns the fuel-stick.-2 the Mantra used in this operation, on the अरणि itself.-मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (-न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),-मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.-मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.-मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.-मुखः a. having Agni at the head. (-खः) [अग्निर्मुखमिव यस्य]1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)-2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)-3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).-4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)-5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त-6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).-2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).-3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].-मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.-यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.-यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.-योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.-योजनम् causing the sacrificial fire to blaze up.-रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.-2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.-3 the house of an अग्निहोतृ.-रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]1 a scarlet insect by name इन्द्रगोप.-2 (अग्नेः रजः) the might or power of Agni.-3 gold. Mb.3. 16.86.7-रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.-राशिः a heap of fire, burning pile.-रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).-रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.-रूपम् the nature of fire.-रेतस् n. the seed of Agni; (hence) gold.-रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.-लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥-वधूः Svāhā, the daughter of Dakṣa and wife of Agni-वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.-वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.(र्णः) 1 N. of a prince, son of Sudarśana.-2 N. of a King of the solar race, See R.19.1. the colour of fire. (-र्णा) a strong liquor.-वर्धक a. stimulating digestion, tonic.(-कः) 1 a tonic.-2 regimen, diet (पथ्याहार).-वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]1 the Śāla tree, Shorea Robusta.-2 the resinous juice of it.-वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.-वाह a. [अग्निं वाहयति अनुमापयति वा]1 smoke.-2 a goat.-वाहनम् a goat (छाग).-विद् m.1 one who knows the mystery about Agni.-2 an अग्निहोत्रिन् q. v.-विमोचनम् ceremony of lowering the sacrificial fire.-विसर्पः pain from an inflamed tumour, inflammation.-विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.-2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.-वीर्यम् 1 power or might of Agni.-2 gold.-वेतालः Name of Vetāla (connected with the story of Vikra- māditya).-वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).-वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.-वेश्यः 1 N. of a teacher, Mbh.-2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.-शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.-शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.-शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.(-खः) 1 a lamp.-2 a rocket, fiery arrow.-3 an arrow in general.-4 safflower plant.-5 saffron.-6 जाङ्गलीवृक्ष.(-खम्) 1 saffron.-2 gold.(-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.-2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.-शुश्रूषा careful service or worship of fire.-शेखर a. fire-crested. (-रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (-रम्) gold,-शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.-श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni-ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.-ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.-2 a fire-pan.-संयोगाः explosives. Kau. A.2.3.-ष्वात्तः see स्वात्तः-संस्कारः 1 consecration of fire.-2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.-सखः; -सहायः 1 the wind.-2 the wild pigeon (smoke- coloured).-3 smoke.-सम्भव a. [प. ब.] sprung or pro- duced from fire.(-वः) 1 wild safflower.-2 lymph, result of digestion. (-वम्) gold.-साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.-सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (-रः -रम्) power or essence of fire.-सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.-सूत्रम् a thread of fire.-2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.-सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.-स्तम्भः 1 stopping the burning power of Agni.-2 N. of a Mantra used in this operation.-3 N. of a medicine so used.-स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.-स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]1 = अग्निष्टोम.-2 N. of a son of the sixth Manu.-रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.-2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.-3 N. of the son of the sixth Manu.-4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.-सावर्णिः Name of Manu.-स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.-स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).-हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.-होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]1 an oblation to Agni (chiefly of milk, oil and sour gruel.).-2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (-त्र) a. Ved.1 destined for, connected with, Agnihotra.-2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.-होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.-2 one who has prepared the sacrifi- cial place.-होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2. -
10 स्व _sva
स्व pron. a.1 One's own, belonging to oneself, often serving as a reflexive pronoun; स्वनियोगमशून्यं कुरु Ś.2; प्रजाः प्रजाः स्वा इव तन्त्रयित्वा 5.5; oft. in comp. in this sense; स्वपुत्र, स्वकलत्र, स्वद्रव्य.-2 Innate, natural, inherent, peculiar, inborn; सूर्यापाये न खलु कमलं पुष्यति स्वामभिख्याम् Me.82; Ś.1.19; स तस्य स्वो भावः प्रकृतिनियतत्वादकृतकः U. 6.14.-3 Belonging to one's own caste or tribe; शूद्रैव भार्या शूद्रस्य सा च स्वा च विशः स्मृते Ms.3.13;5.14.-स्वः 1 One's own self.-2 A relative, kinsman; एनं स्वा अभि- संविशन्ति भर्ता स्वानां श्रेष्ठः पुर एता भवति Bṛi. Up.1.3.18; (दौर्गत्यं) येन स्वैरपि मन्यन्ते जीवन्तो$पि मृता इव Pt.2.1; Ms. 2.19.-3 The soul.-4 N. of Viṣṇu.-स्वा A woman of one's own caste.-स्वः, -स्वम् 1 Wealth, property; as in निःस्व q. v.-2 (In alg.) The plus or affirmative quantity; cf. धनः; स्वशब्दो$यमात्मीयधनज्ञातीनां प्रत्येकं वाचको न समुदायस्य ŚB. on MS.6.7.2. The Ego.-4 Nature (स्वभावः); वृत्तिर्भूतानि भूतानां चराणामचराणि च । कृता स्वेन नृणां तत्र कामाच्चोदनयापि वा ॥ Bhāg.12.7.13.-Comp. -अक्षपादः a follower of the Nyāya system of philosophy.-अक्षरम् one's own hand-writing.-अधिकारः one's own duty or sway; स्वाधिकारात् प्रमत्तः Me.1; स्वाधिकारभूमौ Ś.7.-अधिपत्यम् one's own supremacy, sovereignty.-अधि- ष्ठानम् one of the six Chakras or mystical circles of the body.-अधीन a.1 dependent on oneself, self-dependent.-2 independent.-3 one's own subject.-4 in one's own power; स्वाधीना वचनीयतापि हि वरं बद्धो न सेवाञ्जलिः Mk.3. 11. ˚कुशल a. having prosperity in one's own power; स्वाधीनकुशलाः सिद्धिमन्तः Ś.4. ˚ पतिका, ˚भर्तृका a woman who has full control over her husband, one whose husband is subject to her; अथ सा निर्गताबाधा राधा स्वाधीनभर्तृका । निजगाद रतिक्लान्तं कान्तं मण्डनवाञ्छया Gīt.12; see S. D.112. et seq.-अध्यायः 1 self-recitation, muttering to oneself.-2 study of the Vedas, sacred study, perusal of sacred books; स्वाध्यायेनार्चयेदृषीन् Ms.3.81; Bg.16.1; T. Up.1.9.1.-3 the Veda itself.-4 a day on which sacred study is enjoined to be resumed after suspension. ˚अर्थिन् m. a student who tries to secure his own livelihood during his course of holy study; Ms.11.1.-अध्यायिन् m.1 a student of the Vedas.-2 a tradesman.-अनुभवः, अनुभूतिः f.1 self-experience.-2 self-knowledge; स्वानुभूत्येकसाराय नमः शान्ताय तेजसे Bh.2.1. अनुभावः love for property.-अनुरूप a.1 natural, inborn.-2 worthy of oneself.-अन्तम् 1 the mind; मम स्वान्तध्वान्तं तिरयतु नवीनो जलधरः Bv.4.5; Mv.7.17.-2 a cavern.-3 one's own death, end.-अर्जित a. self-acquired.-अर्थ a.1 self-interested.-2 having its own or true meaning.-3 having one's own object or aim.-4 pleonastic.(-र्थः) 1 one's own interest, self-interest; सर्वः स्वार्थं समीहते Śi.2.65; स्वार्थात्सतां गुरुतरा प्रणयिक्रियैव V. 4.15.-2 own or inherent meaning; स्वार्थे णिच्, स्वार्थे कप्रत्ययः &c.; परार्थव्यासङ्गादुपजहदथ स्वार्थपरताम् Bv.1.79 (where both senses are intended).-3 = पुरुषार्थः q. v.; Bhāg.12.2.6. ˚अनुमानम् inference for oneself, a kind of inductive reasoning, one of the two main kinds of अनुमान, the other being परार्थानुमान. ˚पण्डित a.1 clever in one's own affairs.-2 expert in attending to one's own interests. ˚पर, ˚परायण a. intent on securing one's own interests, selfish; परार्थानुष्ठाने जडयति नृपं स्वार्थपरता Mu.3.4. ˚विघातः frustration of one's object. ˚सिद्धिः f. fulfilment of one's own object.-आनन्दः delight in one's self.-आयत्त a. subject to, or dependent upon, oneself; स्वायत्तमेकान्तगुणं विधात्रा विनिर्मितं छादनमज्ञतायाः Bh. 2.7.-आरब्ध, -आरम्भक a. self-undertaken.- आहत a. coined by one's self.-इच्छा self-will, own inclination. ˚आचारः acting as one likes; self-will. ˚मृत्युः an epithet of Bhīṣma.-उत्थ a. innate.-उदयः the rising of a sign or heavenly body at any particular place.-उपधिः a fixed star.-कम्पनः air, wind.-कर्मन् one's own duty (स्वधर्म); स्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु Bg.18. 45.-कर्मस्थ a. minding one's own duty; अधीयीरंस्त्रयो वर्णाः स्वकर्मस्था द्विजातयः Ms.1.1.-कर्मिन् a. selfish.-कामिन् a. selfish.-कार्यम् one's own business or interest.-कुलक्षयः a fish.-कृतम् a deed done by one's self.-कृतंभुज् a. experiencing the results of former deeds (प्रारब्धकर्म); मा शोचतं महाभागावात्मजान् स्वकृतंभुजः Bhāg.1. 4.18.-गतम् ind. to oneself, aside (in theatrical lang- uage).-गृहः a kind of bird.-गोचर a. subject to one's self; स्वगोचरे सत्यपि चित्तहारिणा Ki.8.13.-चर a. self-moving.-छन्द a.1 self-willed, uncontrolled, wanton.-2 spontaneous.-3 wild. (-न्दः) one's own will or choice, own fancy or pleasure, independence. (-न्दम्) ind. at one's own will or pleasure, wantonly, volunta- rily; स्वच्छन्दं दलदरविन्द ते मरन्दं विन्दन्तो विदधतु गुञ्जितं मिलिन्दाः Bv.1.15.-ज a.1 self-born.-2 natural (स्वाभाविक); आगता त्वामियं बुद्धिः स्वजा वैनायिकी च या Rām.2.112.16.(-जः) 1 a son or child.-2 sweat, perspiration.-3 a viper. (-जा) a daughter. (-जम्) blood.-जनः 1 a kinsman, relative; इतःप्रत्यादेशात् स्वजनमनुगन्तुं व्यवसिता Ś. 6.8; Pt.1.5.-2 one's own people or kindred, one's household. ˚गन्धिन् a. distantly related to. (स्वजनायते Den. P. 'becomes or is treated as a relation'; Pt.1.5.)-जातिः 1 one's own kind.-2 one's own family or caste.-ज्ञातिः a kinsman.-ता personal regard or interest; अस्यां मे महती स्वता Svapna.1.7.-तन्त्र a.1 self-dependent, uncontrolled, independent, self-willed.-2 of age, full-grown. (-न्त्रम्) one's own (common group of) subsidiaries; जैमिनेः परतन्त्रापत्तेः स्वतन्त्रप्रतिषेधः स्यात् MS. 12.1.8. (-न्त्रः) a blind man.-दृश् a. seeing one's self; ईयते भगवानेभिः सगुणो निर्गुणः स्वदृक् Bhāg.3.32.36.-देशः one's own country, native country. ˚जः, ˚बन्धुः a fellow countryman.-धर्मः 1 one's own religion.-2 one's own duty, the duties of one's own class; Ms.1.88,91; स्वधर्मे निधनं श्रेयः परधर्मो भयावहः Bg.3.35.-3 peculiarity, one's own rights.-निघ्न a. depending on or subservi- ent to oneself; (पुराणि च) निगृह्य निग्रहाभिज्ञो निन्ये नेता स्वनिघ्नताम् Śiva B.25.9.-पक्षः 1 one's own side or party.-2 a friend.-3 one's own opinion.-पणः one's own stake.-परमण्डलम् one's own and an enemy's country.-प्रकाश a.1 self-evident.-2 self-luminous.-प्रतिष्ठ a. astringent.-प्रधान a. independent.-प्रयोगात् ind. by means of one's own efforts.-बीजः the soul.-भटः 1 one's own warrior.-2 bodyguard.-भावः 1 own state.-2 an essential or inherent property, natu- ral constitution, innate or peculiar disposition, nature; स्वभावहेतुजा भावाः Mb.12.211.3; पौरुषं कारणं केचिदाहुः कर्मसु मानवाः । दैवमेके प्रशंसन्ति स्वभावमपरे जनाः ॥ 12.238.4; Bg.5.14; स्वभावो दुरतिक्रमः Subhāṣ.; so कुटिल˚, शुद्ध˚, मृदु˚, चपल˚, कठिन˚ &c. ˚आत्मक a. natural, inborn; स्वभावतः प्रवृत्तो यः प्राप्नोत्यर्थ न कारणात्। तत् स्वभावात्मकं विद्धि फलं पुरुष- सत्तम ॥ Mb.3.32.19. ˚उक्तिः f.1 spontaneous declara- tion.-2 (in Rhet.) a figure of speech which consists in describing a thing to the life, or with exact resem- blance; स्वभावोक्तिस्तु डिम्भादेः स्वक्रियारूपवर्णनम् K. P.1, or नानावस्थं पदार्थानां रूपं साक्षाद्विवृण्वती Kāv.2.8. ˚ज a. innate, natural. ˚भावः natural disposition. ˚वादः the doctrine that the universe was produced and is sustained by the natural and necessary action of substances according to their inherent properties, (and not by the agency of a Supreme Being). ˚सिद्ध a. natural, sponta- neous, inborn.-भूः m.1 an epithet of Brahman.-2 of Śiva.-3 of Viṣṇu. -f. one's own country, home.-मनीषा own judgement.-मनीषिका indifference.-मात्रेण ind. by one's self.-युतिः the line which joins the extremities of the perpendicular and diagonal.-यूथ्यः a relation.-योनि a. related on the mother's side. (-m., f.) own womb, one's own place of birth. (-f.) a sister or near female relative; रेतःसेकः स्वयोनीषु कुमारीष्वन्त्यजासु च (गुरुतल्पसमं विदुः) Ms.11.58.-रसः 1 natural taste.-2 proper taste or sentiment in com- position.-3 a kind of astringent juice.-4 the residue of oily substances (ground on a stone.)-राज् a.1 self-luminons; त्वमकरणः स्वराडखिलकारकशक्तिधरः Bhāg.1. 87.28.-2 self-wise; Bhāg.1.1.1. -m.1 the Supreme Being.-2 one of the seven rays of the sun.-3 N. of Brahmā; दिदृक्षुरागादृषिभिर्वृतः स्वराट् Bhāg.3.18.2.-4 N. of Viṣṇ&u; हस्तौ च निरभिद्येतां बलं ताभ्यां ततः स्वराट् Bhāg.3. 26.59.-5 a king with a revenue of 5 lacs to one crore Karṣas; ततस्तु कोटिपर्यन्तः स्वराट् सम्राट् ततः परम् Śukra.1. 185.-राज्यम् 1 independent dominion or sovereignty.-2 own kingdom.-राष्ट्रम् own kingdom.-रुचिः one's own pleasure.-रूप a.1 similar, like.-2 handsome, pleasing, lovely.-3 learned, wise.(-पम्) 1 one's own form or shape, natural state or condition; तत्रान्यस्य कथं न भावि जगतो यस्मात् स्वरूपं हि तत् Pt.1.159.-2 natural character or form, true constitution.-3 nature.-4 peculiar aim.-5 kind, sort, species. ˚असिद्धि f. one of the three forms of fallacy called असिद्ध q. v.-लक्षणम् a peculiar characteristic or property.-लोकः 1 one's own form (आत्मरूप); व्यर्थो$पि नैवोपरमेत पुंसां मत्तः परावृत्तधियां स्वलोकात् Bhāg.11.22.34.-2 self-knowledge; पुष्णन् स्वलोकाय न कल्पते वै Bhāg.7.6.16.-बत् a. possessed of property; स्ववती श्रुत्यनुरोधात् ŚB. on MS.6.1.2.-वश a.1 self-controlled.-2 independent.-वहित a.1 self-impelled.-2 alert, active.-वासिनी a woman whether married or unmarried who continues to live after maturity in her father's house.-विग्रहः one's own body.-विषयः one's own country, home.-वृत्तम् one's own business.-वृत्ति a. living by one's own exertions.-संविद् f. the knowledge of one's own or the true essence.-संवृत a. self-protected, self-guarded; मायां नित्यं स्वसंवृतः Ms.7.14.-संवेदनम् knowledge derived from one's self.-संस्था 1 self-abiding.-2 self-possession.-3 ab- sorption in one's own self; उन्मत्तमत्तजडवत्स्वसंस्थां गतस्य मे वीर चिकित्सितेन Bhāg.5.1.13.-स्थ a.1 self-abiding.-2 self-dependent, relying on one's own exer- tions, confident, firm, resolute; स्वस्थं तं सूचयन्तीव वञ्चितो$सीति वीक्षितैः Bu. Ch.4.37.-3 independent.-4 doing well, well, in health, at ease, comfortable; स्वस्थ एवास्मि Māl.4; स्वस्थे को वा न पण्डितः Pt.1.127; see अखस्थ also.-5 contented, happy. (-स्थम्) ind. at ease, comfortably, composedly.-स्थानम् one's own place or home, one's own abode; नक्रः स्वस्थानमासाद्य गजेन्द्रमपि कर्षति Pt.3.46. ˚विवृद्धिः (Mīmāṁsā) augmen- tation in its own place (opp. दण्डकलितवत् आवृत्तिः); तत्र पूर्णे पुनरावृत्तिर्नास्तीति दण्डकलितवद् न स्यात् । न च वृद्ध्या विना तद न्तरं पूर्यते इति स्वस्थानविवृद्धिरागतेति ŚB. on MS.1.5.83.-स्वरूपम् one's true character.-हन्तृ m. suicide.-हरणम् confiscation of property.-हस्तः one's own hand or handwriting, an autograph; see under हस्त.-हस्तिका an axe.-हित a. beneficial to oneself (-तम्) one's own good or advantage, one's own welfare.-हेतुः one's own cause. -
11 जघनचपला
jaghána-capalāf. « moving the hips», a libidinous woman VarBṛS. CIV, 3 Pañcat. I, 4, 11 ;
a woman active in dancing W. ;
n. species of the Aryā metre
-
12 भेल
-
13 लघु
laghúmf (vī, orﾠ u)n. (a later form of raghu, q.v.) light, quick, swift, active, prompt, nimble Mn. MBh. etc. ( alsoﾠ said of a partic. mode of flying peculiar to birds Pañcat. ;
applied to the Nakshatras Hasta, Aṡvinī, andﾠ Pushya VarBṛS.);
light, easy, not heavy orﾠ difficult AV. etc. etc.;
light in the stomach, easily digested Suṡr. ;
easy in mind, light-hearted Hariv. Kālid. ;
causing easiness orﾠ relief Sāṃkhyak. ;
well, in good health L. ;
unimpeded, without attendance orﾠ a retinue MBh. III, 8449 ;
short (in time, as a suppression of the breath) MārkP. ;
(in prosody) short orﾠ light (as a vowel orﾠ syllable, opp. to guru);
(in gram.) easily pronounced orﾠ articulated (said of the pronunciation of va, as opp. to madhyama andﾠ guru);
small, minute, slight, little, insignificant ṠBr. etc. etc.;
weak, feeble, wretched, humble, mean, low (said of persons) Mn. MBh. etc.;
young, younger ( seeﾠ - bhrātṛi);
clean, pure ( seeﾠ - vāsas);
soft, gentle (as sound) Kathās. BhP. ;
pleasing, agreeable, handsome, beautiful MBh. Kālid. ;
m. bdellium L. ;
(u) f. Trigonella Corniculata L. ;
(vī) f. id. L. ;
a light carriage L. ;
a slender orﾠ delicate woman W. ;
n. a partic. measure of time (= 15 Kāshṭhās= 1/15 Nāḍikā) L. ;
a partic. species of agallochum L. ;
the root of Andropogon Muricatus L. ;
(u) ind. lightly, quickly, easily etc. Ṡak. ( laghu-man, to think lightly of. Ṡak.)
+ cf. Gk. ἐλαχύς;
Lat. lěvis for lēvis, lenhuis;
Lith. lengvǔs, lěngvas;
Angl. Sax. lungre, « quickly» ;
Eng. lungs, « lights»
- लघुकङ्कोल
- लघुकण्टका
- लघुकर्कन्धु
- लघुकर्णिका
- लघुकर्णी
- लघुकाय
- लघुकारिका
- लघुकालनिर्नय
- लघुकाश्मर्य
- लघुकाष्ठ
- लघुकोष्ठ
- लघुकौमुदी
- लघुक्रम
- लघुक्रिया
- लघुखट्विका
- लघुखर्तर
- लघुग
- लघुगङ्गाधर
- लघुगति
- लघुगर्ग
- लघुगीता
- लघुगोधूम
- लघुग्रहमञ्जरि
- लघुचच्चरी
- लघुचन्द्रिका
- लघुचन्द्रिकापद्धति
- लघुचाणक्यराजनीति
- लघुचित्त
- लघुचित्रहस्त
- लघुचित्रालंकर
- लघुचिन्तन
- लघुचिन्तामणि
- लघुचिर्भिटा
- लघुचेतस्
- लघुच्छदा
- लघुच्छेद्य
- लघुजङ्गल
- लघुजातक
- लघुजातिविवेक
- लघुजानकीय
- लघुज्ञानवासिष्ठ
- लघुतर
- लघुता
- लघुताल
- लघुत्व
- लघुदन्ती
- लघुदीपिका
- लघुदुन्दुभि
- लघुद्राक्षा
- लघुद्राविन्
- लघुद्वारवती
- लघुनाभमण्डल
- लघुनामन्
- लघुनारदीय
- लघुनारायणोपनिषद्
- लघुनालिक
- लघुनिदान
- लघुन्यायसुधा
- लघुन्यास
- लघुपञ्चमूल
- लघुपण्डित
- लघुपतनक
- लघुपत्त्रक
- लघुपत्त्रफला
- लघुपत्त्री
- लघुपद्धति
- लघुपराक्रम
- लघुपरामर्श
- लघुपराशर
- लघुपरिक्रम
- लघुपरिभाषावृत्ति
- लघुपर्णिका
- लघुपर्णी
- लघुपाक
- लघुपाकिन्
- लघुपातिन्
- लघुपाराशर्य
- लघुपिच्छिल
- लघुपुलस्त्य
- लघुपुष्प
- लघुपूजाप्रकार
- लघुप्रमाण
- लघुप्रयत्न
- लघुप्रायश्चित्त
- लघुबदर
- लघुबिन्दुशेखर
- लघुबुद्धपुराण
- लघुबोध
- लघुबोधिनी
- लघुब्रह्मवैवर्त
- लघुब्राह्मी
- लघुभव
- लघुभागवत
- लघुभाव
- लघुभास्करीय
- लघुभुज्
- लघुभूतद्रुम
- लघुभूषणकान्ति
- लघुभोजन
- लघुभ्रातृ
- लघुमञ्जूषा
- लघुमनस्
- लघुमन्थ
- लघुमांस
- लघुमात्र
- लघुमानस
- लघुमित्र
- लघुमीमांसावार्त्तिकटीका
- लघुमूल
- लघुमूलक
- लघुमेरु
- लघुयम
- लघुयोगरत्नावली
- लघुरत्नाकर
- लघुराशि
- लघुलक्षहोम
- लघुलय
- लघुललितविस्तर
- लघुवसिष्ठसिद्धान्त
- लघुवाक्यवृत्ति
- लघुवाक्यवृत्तिप्रकाशिका
- लघुवादार्थ
- लघुवायुस्तुति
- लघुवार्त्तिक
- लघुवासस्
- लघुवासिष्ठ
- लघुवासिष्ठसिद्धान्त
- लघुविक्रम
- लघुविमर्शिनी
- लघुविवरत्व
- लघुविष्णु
- लघुवृत्ति
- लघुवेधिन्
- लघुवैयाकरणभूषण
- लघुवैयाकरणभूषणसिद्धान्तमञ्जूषा
- लघुव्याकरणभूषणसार
- लघुव्यास
- लघुशङ्ख
- लघुशब्दरत्न
- लघुशब्देन्दुशेखर
- लघुशमी
- लघुशान्तिपुराण
- लघुशान्तिविधान
- लघुशिखरताल
- लघुशिवपुराण
- लघुशीत
- लघुशेखर
- लघुशौनक
- लघुशौनकी
- लघुसंग्रह
- लघुसंग्रहणीसूत्र
- लघुसत्त्व
- लघुसदाफला
- लघुसंताप
- लघुसंदेशपद
- लघुसप्तशतिकास्तव
- लघुसप्तशतिकास्तोत्र
- लघुसप्तशती
- लघुसप्तशतीस्तोत्र
- लघुसमुत्थान
- लघुसमुदीरण
- लघुसरला
- लघुसहस्रनामस्तोत्र
- लघुसांख्यवृत्ति
- लघुसांख्यसूत्रव्
- लघुसार
- लघुसिद्धान्तकौमुदी
- लघुसिद्धान्तचन्द्रिका
- लघुसुदर्सन
- लघुसूत्रवृत्ति
- लघुस्तव
- लघुस्तवटिप्पणक
- लघुस्तोत्र
- लघुस्थानता
- लघुस्यद
- लघुहस्त
- लघुहारीत
- लघुहृदय
- लघुहेमदुग्धा
- लघुहोमपद्धति
- लघुहोरा
-
14 communis
com-mūnis ( comoinis, S. C. de Bacch.), e, adj. [con and root mu-, to bind; Sanscr. mav-; cf.: immunis, munus, moenia], that is common to several or to all, common, general, universal, public (opp. proprius, that belongs to one:I.quod commune cum alio est, desinet esse proprium,
Quint. 7, 3, 24; cf. id. 2, 4, 40; 7, 1, 28; 8, 5, 6; 10, 1, 16; 12, 10, 42; 12, 3, 7; v. also the foll.; freq. in all periods and every species of composition); constr. with cum, dat., inter se, or absol.Prop.:B. 1.vetus verbum hoc quidem est: Communia esse amicorum inter se omnia,
Ter. Ad. 5, 3, 18:vinea vulpibus et hominibus,
Varr. R. R. 1, 8, 5:sepulcrum Asiae Europaeque Troja,
Cat. 68, 89:is fit ei cum Roscio communis,
Cic. Rosc. Com. 10, 27; cf.:alterum nobis cum dis, alterum cum beluis commune est,
Sall. C. 1, 2; Nep. Timol. 1, 4.—Esp. freq. in the formula aliquid cum aliquo commune habere:vetustas habet aliquid commune cum multis, amor non habet,
Cic. Fam. 11, 27, 2:cum rerum naturā... quid habere potest commune... gallinaceum fel,
id. Div. 2, 12, 29:controversia. quae communes minime cum aliis quaestiones habet,
Quint. 5, 10, 110:illum... nihil vobiscum commune habentem,
Sen. Const. 15, 2:sciat, se nihil mecum habere commune,
id. Ben. 7, 12, 2:omnia cum amico communia habebit, qui multa cum homine,
id. Ep. 48, 3; 74, 17; id. Q. N. 2, 37, 2: nec habet (pecudum natura) quidquam commune cum caelo, Lact. de Ira Dei, 7, 4; 8, 3; App. de Deo Socr. 13; Varr. R. R. 3, 2, 9; Sen. Contr. 1, 1, 25, B:vitium commune omnium est,
Ter. Ad. 5, 8, 30; cf. Cic. Sen. 11, 35; Lucr. 5, 260; 3, 326; 5, 555:communis imperii (i. e. Romani) fines,
Cic. Balb. 5, 13; cf.libertas,
id. Sest. 1, 1:salus,
id. ib. 6, 15:utilitas,
Nep. Alcib. 4, 6:mors,
natural, Eutr. 7, 8:verba,
i. e. prose, Claud. Epig. 81, 3:jus gentium,
Nep. Them. 7, 4 et saep.: vitae ignarus, ignorant of life, i. e. of the customs of society, Cic. Phil. 2, 4, 7; cf.:sensu caret,
of a sense of propriety, Hor. S. 1, 3, 66 Heind.; cf.:sit in beneficio sensus communis,
Sen. Ben. 1, 12, 3; id. Ep. 5, 4; 105, 3; Quint. 1, 2, 20; cf.also: communium litterarum et politioris humanitatis expers,
Cic. de Or. 2, 17, 72:communis locus, euphem.,
the lower world, Plaut. Cas. prol. 19; and for a brothel, Sen. Contr. 1, 2, p. 83 Bip.—In plur.:loca,
public places, Cic. Verr. 2, 2, 46, § 112; id. Fam. 13, 11, 1;but loci, in philos. lang.,
a commonplace, common topic, id. de Or. 3, 27, 106; id. Or. 36, 126; Quint. 2, 1, 9; 2, 1, 11; 5, 1, 3; 5, 12, 15; v. locus.—In gen., plur.:2.ut communibus pro communibus utatur, privatis ut suis,
Cic. Off. 1, 7, 20:paucis ostendi gemis et communia laudas,
publicity, Hor. Ep. 1, 20, 4; Ov. M. 13, 271.—In sing.:de communi aliquid consequi,
Dig. 17, 2, 52; so Paul. Sent. 1, 18, § 3:jus communi dividundo,
Cic. Fam. 7, 12, 2; cf. Gai Inst. 4, 42; Dig. 2, 1, 11, § 2 al.—Esp. = to koinon, a community, state: commune Latium, Cinc. ap. Fest. p. 241, 18 Müll.:b.Commune Milyadum,
Cic. Verr. 2, 1, 38, § 95:Siciliae,
id. ib. 2, 2, 46, § 114; 2, 2, 59, § 145;2, 2, 63, § 154: gentis Pelasgae,
Ov. M. 12, 7; cf.:communis Graecia,
id. ib. 13, 199; and: res communis = respublica, Sisenn. ap. Non. p. 522, 17.—In commune.(α).For common use, for all, for a common object, end, advantage, etc.:(β).metuere,
Plaut. As. 2, 2, 20:consulere,
Ter. And. 3, 3, 16; Tac. A. 12, 5:conferre,
Cic. Quint. 3, 12; id. Inv. 2, 3, 8:vocare honores,
i. e. to bestow equally upon patricians and plebeians, Liv. 6, 40, 18:profutura,
Quint. 6, 1, 7:laborare (apes),
id. 5, 11, 24.—Rarely in communi:ponere libertatem,
Tac. A. 13, 27.—In general, generally (in post-Aug. prose):(γ).de jure omni disputandum,
Quint. 7, 1, 49; Plin. 17, 1, 1, § 9; Tac. G. 27; 38; 40 al.—Halves! Sen. Ep. 119, 1; Phaedr. 5, 7, 3.—II.Trop.A.That represents the common sentiment, democratic:B.qui in bello... suo et certorum hominum consilio uteretur, eum magis communem censemus in victoriā futurum fuisse, etc.,
Cic. Fam. 4, 9, 2.—Of manners, accessible, familiar, courteous, condescending, affable (kindr. in sense with comis; hence in MSS. very freq. interchanged with it;C.v. comis): simplicem et communem et consentientem eligi (amicum) par est,
Cic. Lael. 18, 65; so id. Fam. 4, 9, 2:communis infimis, par principibus,
Nep. Att. 3, 1; so Eutr. 8, 5; cf. communitas.— Comp., Suet. Claud. 21 dub. (al. comior).— Sup., Suet. Vesp. 22 dub. (al. comissimus).—T. t.1.In rhet.:2.commune exordium, quod nihilo minus in hanc quam in contrariam partem causae potest convenire,
equally appropriate to either side of a cause, Cic. Inv. 1, 18, 26; cf. Quint. 4, 1, 71; Auct. Her. 1, 7, 11; Cic. de Or. 2, 78, 319.—In gram.: verbum, a common verb, i. e. one that has both an active and passive signification, Gell. 15, 13, 1; Prisc. p. 787 P.: syllaba = anceps, i. e. either long or short, Don. p. 1389 P.; Charis. p. 3 ib.; Diom. p. 423 ib.:1.genus,
of both masculine and feminine gender, Charis. p. 126 ib. et saep.— Hence, Advv.Class. form commū-nĭter, together, in common, jointly, generally (very freq.), Varr. R. R. 2, 10; Cic. Off. 3, 20, 80; id. Rosc. Am. 37, 108; id. N. D. 2, 48, 123; Nep. Pelop. 2, 2; Hor. Ep. 1, 2, 13; Ov. M. 6, 262.—Opp. proprie, Quint. 9, 1, 23;opp. separatim,
Cic. Fam. 13, 12, 1; cf. id. Arch. 12, 32.—* Comp., Diom. p. 480 P.—2.commūnĭtus: deos colere, Varr. ap. Non. p. 510, 5. -
15 comoinis
com-mūnis ( comoinis, S. C. de Bacch.), e, adj. [con and root mu-, to bind; Sanscr. mav-; cf.: immunis, munus, moenia], that is common to several or to all, common, general, universal, public (opp. proprius, that belongs to one:I.quod commune cum alio est, desinet esse proprium,
Quint. 7, 3, 24; cf. id. 2, 4, 40; 7, 1, 28; 8, 5, 6; 10, 1, 16; 12, 10, 42; 12, 3, 7; v. also the foll.; freq. in all periods and every species of composition); constr. with cum, dat., inter se, or absol.Prop.:B. 1.vetus verbum hoc quidem est: Communia esse amicorum inter se omnia,
Ter. Ad. 5, 3, 18:vinea vulpibus et hominibus,
Varr. R. R. 1, 8, 5:sepulcrum Asiae Europaeque Troja,
Cat. 68, 89:is fit ei cum Roscio communis,
Cic. Rosc. Com. 10, 27; cf.:alterum nobis cum dis, alterum cum beluis commune est,
Sall. C. 1, 2; Nep. Timol. 1, 4.—Esp. freq. in the formula aliquid cum aliquo commune habere:vetustas habet aliquid commune cum multis, amor non habet,
Cic. Fam. 11, 27, 2:cum rerum naturā... quid habere potest commune... gallinaceum fel,
id. Div. 2, 12, 29:controversia. quae communes minime cum aliis quaestiones habet,
Quint. 5, 10, 110:illum... nihil vobiscum commune habentem,
Sen. Const. 15, 2:sciat, se nihil mecum habere commune,
id. Ben. 7, 12, 2:omnia cum amico communia habebit, qui multa cum homine,
id. Ep. 48, 3; 74, 17; id. Q. N. 2, 37, 2: nec habet (pecudum natura) quidquam commune cum caelo, Lact. de Ira Dei, 7, 4; 8, 3; App. de Deo Socr. 13; Varr. R. R. 3, 2, 9; Sen. Contr. 1, 1, 25, B:vitium commune omnium est,
Ter. Ad. 5, 8, 30; cf. Cic. Sen. 11, 35; Lucr. 5, 260; 3, 326; 5, 555:communis imperii (i. e. Romani) fines,
Cic. Balb. 5, 13; cf.libertas,
id. Sest. 1, 1:salus,
id. ib. 6, 15:utilitas,
Nep. Alcib. 4, 6:mors,
natural, Eutr. 7, 8:verba,
i. e. prose, Claud. Epig. 81, 3:jus gentium,
Nep. Them. 7, 4 et saep.: vitae ignarus, ignorant of life, i. e. of the customs of society, Cic. Phil. 2, 4, 7; cf.:sensu caret,
of a sense of propriety, Hor. S. 1, 3, 66 Heind.; cf.:sit in beneficio sensus communis,
Sen. Ben. 1, 12, 3; id. Ep. 5, 4; 105, 3; Quint. 1, 2, 20; cf.also: communium litterarum et politioris humanitatis expers,
Cic. de Or. 2, 17, 72:communis locus, euphem.,
the lower world, Plaut. Cas. prol. 19; and for a brothel, Sen. Contr. 1, 2, p. 83 Bip.—In plur.:loca,
public places, Cic. Verr. 2, 2, 46, § 112; id. Fam. 13, 11, 1;but loci, in philos. lang.,
a commonplace, common topic, id. de Or. 3, 27, 106; id. Or. 36, 126; Quint. 2, 1, 9; 2, 1, 11; 5, 1, 3; 5, 12, 15; v. locus.—In gen., plur.:2.ut communibus pro communibus utatur, privatis ut suis,
Cic. Off. 1, 7, 20:paucis ostendi gemis et communia laudas,
publicity, Hor. Ep. 1, 20, 4; Ov. M. 13, 271.—In sing.:de communi aliquid consequi,
Dig. 17, 2, 52; so Paul. Sent. 1, 18, § 3:jus communi dividundo,
Cic. Fam. 7, 12, 2; cf. Gai Inst. 4, 42; Dig. 2, 1, 11, § 2 al.—Esp. = to koinon, a community, state: commune Latium, Cinc. ap. Fest. p. 241, 18 Müll.:b.Commune Milyadum,
Cic. Verr. 2, 1, 38, § 95:Siciliae,
id. ib. 2, 2, 46, § 114; 2, 2, 59, § 145;2, 2, 63, § 154: gentis Pelasgae,
Ov. M. 12, 7; cf.:communis Graecia,
id. ib. 13, 199; and: res communis = respublica, Sisenn. ap. Non. p. 522, 17.—In commune.(α).For common use, for all, for a common object, end, advantage, etc.:(β).metuere,
Plaut. As. 2, 2, 20:consulere,
Ter. And. 3, 3, 16; Tac. A. 12, 5:conferre,
Cic. Quint. 3, 12; id. Inv. 2, 3, 8:vocare honores,
i. e. to bestow equally upon patricians and plebeians, Liv. 6, 40, 18:profutura,
Quint. 6, 1, 7:laborare (apes),
id. 5, 11, 24.—Rarely in communi:ponere libertatem,
Tac. A. 13, 27.—In general, generally (in post-Aug. prose):(γ).de jure omni disputandum,
Quint. 7, 1, 49; Plin. 17, 1, 1, § 9; Tac. G. 27; 38; 40 al.—Halves! Sen. Ep. 119, 1; Phaedr. 5, 7, 3.—II.Trop.A.That represents the common sentiment, democratic:B.qui in bello... suo et certorum hominum consilio uteretur, eum magis communem censemus in victoriā futurum fuisse, etc.,
Cic. Fam. 4, 9, 2.—Of manners, accessible, familiar, courteous, condescending, affable (kindr. in sense with comis; hence in MSS. very freq. interchanged with it;C.v. comis): simplicem et communem et consentientem eligi (amicum) par est,
Cic. Lael. 18, 65; so id. Fam. 4, 9, 2:communis infimis, par principibus,
Nep. Att. 3, 1; so Eutr. 8, 5; cf. communitas.— Comp., Suet. Claud. 21 dub. (al. comior).— Sup., Suet. Vesp. 22 dub. (al. comissimus).—T. t.1.In rhet.:2.commune exordium, quod nihilo minus in hanc quam in contrariam partem causae potest convenire,
equally appropriate to either side of a cause, Cic. Inv. 1, 18, 26; cf. Quint. 4, 1, 71; Auct. Her. 1, 7, 11; Cic. de Or. 2, 78, 319.—In gram.: verbum, a common verb, i. e. one that has both an active and passive signification, Gell. 15, 13, 1; Prisc. p. 787 P.: syllaba = anceps, i. e. either long or short, Don. p. 1389 P.; Charis. p. 3 ib.; Diom. p. 423 ib.:1.genus,
of both masculine and feminine gender, Charis. p. 126 ib. et saep.— Hence, Advv.Class. form commū-nĭter, together, in common, jointly, generally (very freq.), Varr. R. R. 2, 10; Cic. Off. 3, 20, 80; id. Rosc. Am. 37, 108; id. N. D. 2, 48, 123; Nep. Pelop. 2, 2; Hor. Ep. 1, 2, 13; Ov. M. 6, 262.—Opp. proprie, Quint. 9, 1, 23;opp. separatim,
Cic. Fam. 13, 12, 1; cf. id. Arch. 12, 32.—* Comp., Diom. p. 480 P.—2.commūnĭtus: deos colere, Varr. ap. Non. p. 510, 5. -
16 conficio
confĭcĭo, fēci, fectum, 3 ( perf. subj. confexim, Plaut. Truc. 4, 4, 39; in pass., besides the regular form conficior, freq., but not in Cic., in acc. with fīo, fieri:I.confit,
Plaut. Trin. 2, 4, 7; Lucr. 4, 291; Col. 2, 15, 1; Plin. 6, 23, 26, § 103; 31, 7, 40, § 83; Macr. S. 1, 14, 13; id. Somn. Scip. 2, 3; 1, 2:confiunt,
Lucr. 4, 738; Arn. 7, 219:confiat,
Col. 1, 8, 12; Lucr. 4, 929 Lachm.: confiant, Imp. Leo, Cod. 2, 7, 11: confieret, Balb. ap. Cic. Att. 8, 15, A, 3; 9, 7, A, 1; Liv. 5, 50, 7:confierent,
Suet. Caes. 20; Arn. 2, 73:confieri,
Lucr. 2, 1069; 5, 889; Caes. B. G. 7, 58; Sulp. ap. Cic. Fam. 4, 5, 1; Verg. A. 4, 116; v. Forbig. ad loc.; Tac. A. 15, 59; cf. Neue, Formenl. II. p. 611), v. a. [facio].To make a thing completely ready, to make, prepare, bring about, complete, accomplish, execute, etc. (except in Quint., freq. in all periods and species of composition).A.Lit.1.In gen.:2.nisi cottidiano sesquiopus confeceris,
Plaut. Capt. 3, 5, 67; cf.pensum,
id. Merc. 2, 3, 81; id. Pers. 2, 4, 1:eme lanam, unde pallium conficiatur,
id. Mil. 3, 1, 93; cf.:anulum, pallium, soccos suā manu,
Cic. de Or. 3, 32, 127:vestem,
id. Verr. 2, 4, 26, § 59; Suet. Aug. 73:ligna ad fornacem,
to make ready, prepare for, Cato, R. R. 16; cf.:conficere atque contexere villos ovium,
Cic. N. D. 2, 63, 158:aurum et argentum,
Plin. 35, 12, 45, § 157:frumenta (with molere),
id. 7, 56, 57, § 191:tabulas litteris Graecis,
to write, draw up, Caes. B. G. 1, 29; [p. 413] cf.:libros Graeco sermone,
to compose, write, Nep. Hann. 13, 2;and librum Graece,
id. Att. 18, 6:tabulas,
Cic. Verr. 2, 1, 23, § 60:orationes,
Nep. Cato, 3, 3:illam partem superiorem orationis,
Cic. de Or. 2, 28, 121:nuptias,
Ter. Heaut. 5, 1, 22; Suet. Claud. 26:bellum,
Caes. B. G. 1, 54; Sall. C. 51, 5; Vatin. ap. Cic. Fam. 5, 10, 3; Liv. 21, 40, 11; so,duella,
Hor. Ep. 2, 1, 254 al.; cf.proelium,
Sall. C. 61, 1:tantum facinus,
Cic. Rosc. Am. 28, 76; cf.caedem,
Nep. Dion, 10, 1:legitima quaedam,
id. Phoc. 4, 2:residua diurni actus,
Suet. Aug. 78:mandata,
Cic. Planc. 11, 28; id. Phil. 9, 3, 6; id. Q. Fr. 2, 12 (14), 3; Sall. J. 12, 4:omnibus rebus magnā curā, multā operā et labore confectis,
Cic. Att. 16, 16, B, 8:ad eas res conficiendas biennium sibi satis esse ducere,
Caes. B. G. 1, 3:negotium,
id. B. C. 1, 29; Cic. Att. 1, 16, 5:quibus rebus confectis,
Sall. C. 46, 1; Nep. Pelop. 3, 3; Caes. B. G. 1, 13:confecto legationis officio,
id. B. C. 3, 103.—Esp.a.In the lang. of business, to settle, close a bargain, finish, etc.; absol.:b.tu cum Apellā Chio confice de columnis,
Cic. Att. 12, 19, 1:quod si mihi permisisses, confecissem cum coheredibus,
id. Fam. 7, 2, 1:de Acutiliano negotio quod mihi mandaras... confeceram,
id. Att. 1, 5, 4.—Of space or distance traversed, to pass over, accomplish, traverse, go over, make, accomplish:B.iter,
Cic. Att. 4, 14, 2; Caes. B. G. 2, 12; Nep. Ages. 4, 4 al.; cf.:tertiam partem itineris,
id. Eum. 8, 6; and poet.:nos immensum spatiis confecimus aequor,
Verg. G. 2, 541:cursum,
Cic. Att. 5, 12, 1; Verg. A. 5, 362:cursum vitae,
Cic. Tusc. 3, 1, 2:cursus annuos conficit sol,
id. N. D. 1, 31, 87; 2, 20, 52:longam viam,
id. Sen. 2, 6:celeritate incredibili longissimas vias,
Suet. Caes. 57.—Rarely of space occupied:tecta facturi, ut mille passuum conficiatur,
Cic. Att. 4, 16, 8 (14).—Trop.1.In gen., to produce, cause, make, bring about, effect:2.sollicitudines mihi,
Ter. And. 4, 1, 26:geminas nuptias,
id. ib. 4, 1, 50; cf.:aliquid mali gnato,
id. Heaut. 5, 3, 1:pacem,
id. ib. 5, 2, 45:motus animorum,
Cic. de Or. 2, 79, 324.—With two accs.:animum auditoris mitem et misericordem,
Cic. Inv. 1, 55, 106:reditum alicui,
to procure, id. Fam. 9, 13, 4.—Also absol., to be efficient, to accomplish a direct result, be an active cause (philos. t. t.):aliae causae ipsae conficiunt, aliae vim aliquam ad conficiendum afferunt,
Cic. Part. Or. 26, 93.—Of time, to complete, finish, end, spend, pass:3.cum sexaginta annos confecerit,
Cic. Tusc. 1, 38, 92:centum annos,
id. Or. 52, 176:diem,
Plaut. Trin. 3, 3, 78:tum denique judicetur beatusne fuerit, cum extremum vitae diem morte confecerit,
Cic. Fin. 3, 22, 76:annuum tempus,
id. Att. 15, 15, 4:omnem vitae suae cursum in labore corporis atque in animi contentione (just before: ut in amore et voluptatibus adulescentiam suam collocaret),
id. Cael. 17, 39:annuum munus,
id. Fam. 2, 12, 1:biennium,
id. Quint. 12, 40:suas horas (somnus),
Sil. 4, 89:aequinoctium,
Col. 2, 8, 2; cf.brumam,
id. 9, 14, 12; Plin. 18, 26, 63, § 232:commissum ac profligatum bellum,
Liv. 8, 25, 5; Flor. 2, 15, 2.—In philos. lang., to bring forward as proved, to show, deduce:II.conclusio est, quae ex eis quae ante dicta sunt, conficit, quid necessario consequatur,
Auct. Her. 4, 30, 41 fin.; Cic. Inv. 1, 31, 53; hence, conficior, to follow logically (from something), to be deduced; with ex:cum id perspicuum sit, quod conficiatur ex ratiocinatione,
Cic. Inv. 1, 40, 72; so Quint. 5, 14, 9; 5, 14, 22; 9, 4, 69; and absol., Cic. Inv. 1, 47, 87 al.—Transf., to diminish, lessen, weaken an object; to sweep away, destroy, kill, wear out, consume.A.Prop.:B.dentes intimi escas conficiunt,
grind, Cic. N. D. 2, 54, 134; so Liv. 2, 32, 10; Plin. 11, 37, 61, § 160; cf.cibos,
to digest, Cic. N. D. 2, 55, 137; Plin. 11, 37, 68, § 180 al.:ignes Conficerent vulgo silvas, arbusta cremarent,
Lucr. 1, 905; cf.:conficere, omnia igni, frigore,
id. 1, 536:patrimonium suum (corresp. with dissipare),
Cic. Fl. 36, 90:sapiens si fame ipse conficiatur... vir bonus, ne ipse frigore conficiatur, etc.,
id. Off. 3, 6, 29.—With acc. and inf.:ipse conficior venisse tempus cum possim, etc.,
Cic. Att. 10, 18, 3:nihil est opere et manu factum, quod non conficiat et consumat vetustas,
id. Marcell. 4, 11: quae vetustas est, quae vim divinam conficere possit? id. Div. 2, 57, 117.—In part. perf.: sicut fortis equus... senio confectu' quiescit, impaired, weakened, Enn. ap. Cic. Sen. 5, 14;and so very freq.: confectus senectute,
Cic. Rab. Perd. 7, 21:aetate,
Sall. J. 9, 4; Cat. 68, 119:aevo,
Verg. A. 11, 85:senectā, Ov M. 6, 37: cum corporis morbo tum animi dolore,
Cic. Mur. 40, 86; cf. id. Fin. 1, 12, 41; id. Att. 11, 11, 1:multis gravibusque vulneribus,
Caes. B. G. 2, 25; 3, 5; Sall. J. 60, 7:curā,
Ter. And. 2, 1, 4:dolore,
Cat. 65, 1.—Without abl.:ut fessos confectosque aggrediantur,
exhausted, Liv. 1, 23, 9; cf.:confectus et saucius,
Cic. Cat. 2, 11, 24:artus,
Lucr. 3, 947:ego te hic hac offatim conficiam,
to cut in pieces, Plaut. Truc. 2, 7, 52:Athenienses,
to subdue, Nep. Lys. 1, 1; so,provinciam,
Cic. Inv. 2, 37, 111; Liv. 26, 21, 2; 28, 28, 7; 40, 28, 8; 41, 12, 3; cf. Cic. Imp. Pomp. 10, 28; Liv. 27, 5, 3; 40, 35, 4:duos hostium exercitus,
id. 2, 40, 13:me (sica illa) paene confecit,
killed, Cic. Mil. 14, 37:alterum Curiatium,
Liv. 1, 25, 10; cf.saucium,
id. 42, 16, 1:Caligulam vulneribus triginta,
Suet. Calig. 58:maximam vim serpentium (ibes),
Cic. N. D. 1, 36, 101;so of the killing of animals,
Suet. Claud. 21; id. Dom. 19; Lampr. Com. 13 al.; cf. confector, II.;and in mal. part.,
Suet. Ner. 29 (v. the passage in its connection).—Trop.:III.conficere aliquem verbis,
Plaut. Ps. 1, 5, 49:(captivos) omnibus notis ignominiisque,
Liv. 22, 61, 9:lectio non cruda sed multa iteratione mollita et velut confecta,
Quint. 10, 1, 19:sidus confectum,
its influence has ceased, it has set, Plin. 16, 23, 36, § 87; 18, 25, 57, § 207.—In gen., to prepare, provide, procure, to bring together, = colligo:virginem, Quam amabat, eam confeci sine molestiā,
Ter. Eun. 5, 4, 6 Ruhnk.; so,centurias,
to secure their votes, Q. Cic. Pet. Cons. 5, 18; cf.:suam tribum necessariis suis,
Cic. Planc. 18, 45:hortos mihi,
id. Att. 12, 37, 2:bibliothecam,
id. ib. 1, 7 fin.:exercitum difficili rei publicae tempore,
id. Imp. Pomp. 21, 61:exercitus maximos,
id. Att. 8, 11, 2; cf.:armata milia centum,
Caes. B. G. 2, 4:(serpentum) magnam multitudinem (just before, colligere),
Nep. Hann. 10, 5:erat ei de ratiunculā apud me pauxillulum nummorum, id ut conficerem: confeci,
Ter. Phorm. 1, 1, 4:permagnam pecuniam ex illā re,
Cic. Verr. 2, 1, 52, § 138; cf.:conficiendae pecuniae rationes,
id. Fl. 9, 20.—Hence, confĭcĭ-ens, entis, P. a. (acc. to I.), effecting, causing, producing, efficient (rare, and only in Cic.):causae,
Cic. Part. Or. 26, 93: corporis bonorum conficientia (tha tôn agathôn poiêtika), productive of physical good, id. Fin. 5, 27, 81 Madv.:civitas conficientissima litterarum,
very carefully noting down every thing, id. Fl. 19, 44. -
17 cupio
cŭpĭo, īvi or ĭi, ītum, 3 ( imperf. subj. cŭpīret, Lucr. 1, 72; quoted ap. Non. p. 506 fin., and ap. Prisc. p. 879 P.), v. a. [Sanscr kup, to be in active motion, to be angry; cf. recupero], to long for a thing, to desire, wish (designating a natural, involuntary inclination, or an unbridled or passionate desire, while volo indicates an energetic will, and opto a deliberate wish or choice, Cic. Mil. 12, 32; Sen. Ep. 116, 2; cf. Klotz in Jahn's Neues Jahrb. 1834, II. p. 119 sq.; freq. in every per. and species of composition); constr. with acc., inf., acc. and inf., acc. and part., ut, ne, the gen., or absol.I.In gen.A.Lit., of persons.(α).With acc.:(β).quid istuc tam cupide cupis?
Plaut. Cas. 2, 3, 49:nec bonum illud esse, quod cupias ardenter,
Cic. Tusc. 4, 17, 39:nuptias,
Ter. Heaut. 5, 1, 12:cupere eadem, eadem odisse,
Sall. J. 31, 14:domum alius, alius agros,
id. C. 11. 4:novas res,
id. J. 70, 1:quanto plura parasti, Tanto plura cupis,
Hor. Ep. 2, 2, 148:(magistratus, imperia, etc.) minime mihi hac tempestate cupienda videntur,
Sall. J. 3, 1; cf. Ov. Tr. 4, 4, 66 et saep.—In part. perf.: corde cupitus, Enn. ap. Cic. Div. 1, 20, 41:cupitus atque exspectatus,
Plaut. Poen. 5, 4, 104:Mars videt hanc visamque cupit potiturque cupitā,
Ov. F. 3, 21:cupitus aetatis flos,
Lucr. 3, 770;5, 847: cujus rei semper cupitae,
Liv. 26, 7, 3; Tac. A. 4, 3 et saep.:tandem huic cupitum contigit,
Plaut. Poen. 5, 4, 116; so in neutr., Liv. 3, 37, 7; Tac. A. 6, 32; 14, 2 al.—With inf. (so most freq.):(γ).emori cupio,
Ter. Heant. 5, 2, 18:vitam mutare,
Lucr. 5, 170; 1, 71:te celare de phaleris,
Cic. Verr. 2, 4, 12, § 29:audire cupio,
id. Caecin. 12, 33:diem consumere,
id. Att. 4, 2, 4:operam navare,
Caes. B. G. 2, 25 fin.:proelium facere,
Sall. J. 57, 4 et saep.:cum nostri quid sine imperatore efficere possent perspici cuperent,
Caes. B. G. 3, 21.—With acc. and inf.:* (δ).te tuā frui virtute cupimus,
Cic. Brut. 97, 331; id. Fam. 1, 2, 2: cupio me esse clementem;cupio in tantis rei publicae periculis me non dissolutum videri,
id. Cat. 1, 2, 4; cf.Haase ad Reisig, Lect. p. 790: (Pausanias) se tecum affinitate conjungi cupit,
Nep. Paus. 2, 3.—With acc. and part.: Cu. Quis nominat me? Ph. Qui te conventum cupit. Cu. Hau me magis cupis, quam te ego cupio, Plaut. Curc. 2, 3, 25.—(ε).With ut:(ζ).cupio ut impetret,
Plaut. Capt. 1, 1, 34:quin etiam necesse erit cupere et optare, ut peccet, etc.,
Cic. Lael. 16, 59:responsum est mihi cupere quidem universos ut a me rationes coloniae legerentur,
Plin. Ep. 10, 47 (56), 1. —With ne:(η).cupio, ne... habeant,
Plin. Ep. 5, 17, 6; cf. Ov. H. 6, 6.—With subj. alone:(θ).cupio te quoque sub idem tempus Campania tua remittat,
Plin. Ep. 5, 14 (15), 9.—Absol.:(κ).ubi nolis, cupiunt ultro,
Ter. Eun. 4, 7, 43:qui cupit aut metuit,
Hor. Ep. 1, 2, 51;so with metuo,
id. ib. 1, 6, 12; 1, 16, 65; cf. Cic. de Or. 2, 44, 185; 1, 1, 2:cohortatus suos, omnibus cupientibus ad hostium castra contendit,
Caes. B. G. 3, 24; cf. id. ib. 3, 19 et saep.—With gen.:B.pol quamquam domi cupio, opperiar,
Plaut. Trin. 4, 1, 23 Brix ad loc.; cf. P. a. a infra. —With gen. pers.:quae (puellae) cupiunt tui,
Plaut. Mil. 4, 1, 17; cf.:jam dudum vestri cupiunt Lucrina tacita,
Symm. Ep. 1, 8 init. —Transf., of things:II.asperiora vina rigari utique cupiunt,
Plin. 17, 26, 41, § 250.—Pregn., to be well disposed, be favorable or inclined to one, to favor, to wish well, to be interested for, etc.:(α).favere et cupere Helvetiis propter eam affinitatem,
Caes. B. G. 1, 18; cf.:quid ego Fundanio non cupio?
Cic. Q. Fr. 1, 2, 3, § 10:ipsi Glycerio,
Ter. And. 5, 4, 2: cui maxime, Planc. ap. Cic. Fam. 10, 4, 4:cujus causā omnia cum cupio, tum mehercule etiam debeo,
Cic. Fam. 13, 75, 1; cf.:causam mihi tradidit, quem suā causā cupere ac debere intellegebat,
id. Rosc. Am. 51, 149:vehementer ejus causā,
id. Fam. 13, 64, 1:qui istius causā cupiunt omnia, qui ab eo benignissime tractati sunt, etc.,
id. Verr. 2, 2, 73, § 180; cf. id. Div. in Caecil. 6, 21 Halm ad loc.—Hence the phrase cupio omnia quaevis, your wishes are mine; cf. the Engl., I am entirely at your service, Hor. S. 1, 9, 5.—Hence, cŭpĭens, entis, P. a., desiring, desirous, longing, eager for something (mostly ante- class. and post-Aug.; most freq. in Plaut. and Tac.).With gen.:(β).corporis,
Plaut. Mil. 4, 2, 7:nuptiarum,
id. ib. 4, 4, 29:tui (tua amica),
id. ib. 4, 2, 58:liberorum,
Tac. A. 16, 6:novarum rerum,
id. ib. 15, 46:bonarum artium,
id. ib. 6, 46:voluptatum,
id. ib. 14, 14:erogandae pecuniae,
id. ib. 1, 75.— Comp., Aur. Vict. Caes. 24.— Sup.: cupientissimus legis, Sall. Fragm. ap. Diom. p. 291 P.—Absol.:ut quibusque bellum invitis aut cupientibus erat,
Tac. A. 1, 59.— Sup.:Marius cupientissimā plebe consul factus,
Sall. J. 84, 1.— Adv.: cŭpĭenter, desirously, earnestly, eagerly, = cupide (only ante-class.): cupienter cupere, Enn. ap. Non. p. 91, 8 (Trag. Rel. v. 337 Vahl.):discerpere membra,
Att. ib. p. 91, 6 (Trag. Rel. v. 543 Rib.):petere,
Plaut. Ps. 2, 3, 17. -
18 növ
1) (cür) kind, sorthər növ – all kinds (of), all sorts (of)2) (keyfiyyət) grade, qualitybirinci növ – first rateəla növ – top-quality, high-grade3) biol. species, variety (meyvənin)4) qram. voiceməlum / məchul növ – active / passive voice -
19 wagwag
English Definition: see wagwag1 see wagwag2--------English Definition: (noun) a species of rice grain; first class rice--------Active Verb: magwagwagPassive Verb: iwagwagEnglish Definition: (verb) to dry (wet cloth) by shaking up; to shake the dust off (clothes, floor rugs, etc.); to clean (cloth) of dust or soap suds by shaking in water without rubbing -
20 نما
نَمَا \ build up: to increase; make slowly and steadily: He has built up a larger collection of pictures. develop: to grow or make larger or more complete or more productive: A baby bird develops inside an egg. Waste land should be developed for man’s use. My father has developed a large chemical business. evolve: to (cause to) to develop or change slowly: He evolved a new system for running the factory. Living species continue to evolve. flourish: (of people, crops, a business, etc.) to be well and active; grow healthily. grow: increase in size: This city is growing rapidly, (of plants) live naturally Orange trees do not grow in Britain. \ See Also نمى (نَمَّى) \ نَمَا (للقمر) \ wax: (of the moon; the opposite of wane) to grow bigger. \ See Also تعاظم (تَعاظَم)
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